History
If we look back from the present to the late '70s or '80s, it was really the 'age of Lord Rama' in a positive sense. There were fewer schools, colleges, universities near you- almost all government-aided, but education was free, the syllabus was enriched, teachers had hearts, and students were energetic, social, and full of human resources. In this ancient city of Chandannagar, there were more than 20 schools and three colleges at that time, with numerous playgrounds, green spaces, and quiet walking places. The city is famous for its Jagaddhatri Puja, electric magicians, special quality of sweets, varieties of chop shops, and its performances in fields—both sports and games. It was the birthplace of many remarkable sports figures, and lastly, it was known for its group discussions. These groups-discussers catalyzed new ideas, planned new adventures, and explored ways for social welfare, even beyond their capacity. That was the age of blooming, and Ispat Sangha slowly bloomed & blossomed.
It was a journey from a damp, dimly lit study room to highways. It was a voyage of five or six enthusiastic teens and twenty-somethings: low on resources but daring. In this city of light, there were slums. First-generation schoolchildren lived in these slums. These were not the days of mid-day meals, and schooling was difficult for them. Teachers worked hard to bring these children to school, overcoming the barrier of poverty. These poor people dreamed of giving their children at least a minimum education so they could fight against the social injustices that they themselves had suffered. For them, minimum education meant reading and writing skills and basic arithmetic sense, but their funds did not allow for more.
Ispat Sangha intervened, bridging the gap between the need for education and the lack of funds. Their capacity was tiny compared to the vast need. At that time, the government had undertaken the 'Sakksharata Avijan' scheme, which helped raise awareness among the masses about the necessity of basic education. People in the city were ready to provide funds, but relying solely on donations was risky, as it could easily lead to illegal 'Tolabaji' (extortion). So, a film festival was planned in honor of Charlie Chaplin’s birth centenary. The then State Government patronized Bengali films and encouraged social awareness programs. The State Film Division offered its archives, and the immortal works of Charlie Chaplin were allowed to be shown for free, but the club had to cover the costs of the hall rent, law and order maintenance, and so on. The exhibition was a great success, and some funds were raised. The first fee distribution took place in 1989.
In the rush of emotions, one key issue was overlooked—the inspiration. The novel 'How the Steel was Tempered' by Soviet novelist Nikolai Ostrovsky and its immortal quote "Live life in such a way that when dying you have the right to say: all my life, all my strength was given to the finest cause in the world - the fight for liberation of mankind" guided the club's path. Time passed, and progress accelerated. Students in the city gained confidence, knowing that if there are crisis, Ispat Sangha would be there.Young people gathered under the banner of this tiny club, which quickly grew with energy. Members came from all stara of society, united by a single vision: to contribute to their neighborhood.
There was also a significant societal shift. The city of Chandannagar slowly transformed from a democracy into an autocracy. A kingdom emerged within democracy, with all its virtues and vices. Obstacles appeared along the way. Fortunately, there was a State Government full of humanity and positive governance. The upper echelons of the government were full of dignity, honesty, enthusiasm and above all, common sense. State support ignited the spirit to break through the barriers imposed by the king. The club ventured to launch programs beyond their usual indoor activities, such as science exhibitions, sapling distributions, blood donations, publishing, organizing book fairs, providing various forms of support during the Covid-19 pandemic, relief during disasters and various other social activities. They also faced failure while organizing an open-field 'Jatrapala' (folk theatre). Till now, the club utilizes its funds for upliftment of society only for the purpose of living with fellow citizens.
It is a short history. Any interested person can explore our ways thoroughly on this website.
